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After the Genome: A Language for Our Biotechnological Future

Biotechnological developments over the past half-century have pressured humanity to come back to grips with the opportunity of a post-human destiny. The ever-evolving critiques approximately how society may still count on this biotechnological frontier call for a language that may describe our new destiny and talk about its ethics. After the Genome brings jointly professional voices from the nation-states of ethics, rhetoric, faith, and technological know-how to aid lead advanced conversations approximately end-of-life care, the connection among sin and medication, and the safety of human rights in a post-human international.

With chapters at the prior and way forward for the science-warfare narrative, the rhetoric of care and its impression on these agony, black rhetoric and biotechnology, making plans for the top of existence, regenerative drugs, and extra, After the Genome yields nice perception into the human situation and strikes us ahead towards a certainly humane method of who we're and who we're changing into.

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Extra resources for After the Genome: A Language for Our Biotechnological Future (Studies in Rhetoric and Religion, Volume 14)

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Green A ragged fourteen-year-old girl who has just buried her mother drives the wagon. in the back lie her fevered father and her younger brothers and sisters. The father urges her to head to Cincinnati, where they have a relative who might take them in, but the girl replies, “nobody ain’t going to take us in. We’re going on jus’ long as we can. Going West! ” This resolute young woman is the greatgrandmother of Dr. Martin Arrowsmith. Thus begins Sinclair Lewis’ 1925 Pulitzer Prize–winning novel Arrowsmith.

5 Suddenly, science was no longer perceived as the search for objective truth but the expression of the points of view and interests of well-to-do, corporately or governmentally financed male scientists. in the world of ideas, this relativist idea was powerfully reinforced by Thomas Kuhn’s influential book The Structure of Scientific Revolutions,6 which argued that the history of science was less an unfolding of truths about nature, than a series of abrupt “paradigm shifts” that occurred when one dominant scientific faction was replaced by another.

Thus begins Sinclair Lewis’ 1925 Pulitzer Prize–winning novel Arrowsmith. Many years later, at the novel’s end, Arrowsmith culminates his medical research career by using a vaccine he has invented to halt a bubonic plague epidemic on a Caribbean island. He does this in the face of opposition from a medical missionary who describes the plague as God’s just punishment for sin. in this victory over plague, won at the cost of the death of his wife, Arrowsmith fulfills the heroic resolve of his great-grandmother and symbolizes the spirit of science that fights against disease.

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